HSTEU305
WEEK 7
DISCUSSION OF WITCH TRIAL DOCUMENTS
Documents:
1) Xerox packet & on line link to Trial of midwife Walpurga Hausman
(Germany)
Also look at link to German
interrogation questions:
2) Kors and Peters, W/C in Europe: Chelmsford witches, #46, pp. 302-308
Johannes Junius (Bamberg, Germany), #53, pp. 348-353
Suzanne Gaudry (Cambresis, Spanish Netherlands) #57, pp. 359-367
This
week's section will be spent in analysis and discussion of specific trial
documents listed above, all of which are possible candidates for papers drawing
on
primary documents. See list below for secondary sources that can provide some
background for each of these trials.
Trial documents can be analyzed in various ways; for purposes of section and
papers,
these approaches two are particularly useful:
1)
Factual/literal/historical reading of trial records:
Reconstruct events leading to trial: what happened before trial,
how did accusation come about, what happens after person is arrested?
Use small bits of information in the trial records as evidence, clues.
2)
Social/cultural/symbolic reading:
what images of witch, devil, familiars etc are invoked in trial?
what is the social context of the accused witch's life?
is she accused by neighbors, relatives, strangers?
can you identify the accused witch's social role (e.g. beggar, healer, midwife
etc.)?
what social purposes might be served by this trial?
Analyses
of trial records should begin with a close reading of the trial itself,
including specific details. Note however that the bizarre nature of much testimony
means
not all details will be susceptible of ready interpretation.
Papers
drawing on trial documents should place a specific trial in its historical context
(see below) and show how it reflects local traditions, beliefs, legal procedures,
etc.
You should examine specific charges brought, the way in which initial accusation
came
before the court, the kind of court trying the case (if secular jurisdiction:
is it a local or higher appeals court?; if Catholic church court: Inquisition
or episcopal court?
Most trials in Protestant countries (also France) occur in secular courts, but
there are some
related cases tried in the Calvinist consistories of Scotland, & Lutheran
church courts in Germany).
Note also the kinds of questions put to defendant & to witnesses, form of
judicial procedure
used the types of evidence accepted by the court, standards of proof in use,
outcome of the case.
To place trials in their context, you
need some secondary sources. What follows is a list of
trials and relevant sources for context. A recent new Encyclopedia of Witchcraft
(2006). edited
by Richard Golden is availalbe in Suzzallo Reference Section BF1566 .E56 2006
v.1 -4 for
Library Use Only (LUO) Use the articles on England or German as background;
also
England:
on reserve, or ask Prof. O'Neil for copy
Wallace Notestein, History of Witchcraft in Engl. 1588-1718, see index
Keith Thomas, Religion and Decline of Magic, Chap. 14-17, pp.
436-583
James Sharpe, Instruments of Darkness: Witchcraft in England
Barbara Rosen (ed), Witchcraft Confessions & Accusations
includes more extensive selections from Chelmsford trials
Low
Countries: Suzanne Gaudry:
(Cambresis trial location: border area between France & Spanish Netherlands)
Robert Muchembled, "The Witches of Cambresis, "
in James Obelkevich, (ed) Religion & the People, 800-1700 (l979)
pp 221-276”
(link will be posted “Articles for Papers”)